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Date: February 17, 2012, 6:22 pm

From: Novi:
Now I'm like, well duh! Truly thnakufl for your help.

Date: February 17, 2012, 11:45 pm

From: Heitor:
Did you not get an email ctniainong a link you could use to approve the comment yourself? You should have. If not, it's a bug nothing personal.

Date: February 19, 2012, 9:32 pm

From: Gardha:
Shall I try to find an udtape for my software or something? Thanks! Tina Hey, I cant view your site properly within Opera, I actually hope you look into fixing this.

Date: June 4, 2012, 6:50 pm

From: Sri:
Good point. I hadn't toghuht about it quite that way. :)

Date: December 6, 2013, 7:38 am

From: Kalou:
 ( 2012.02.14 23:43 ) : I must express some apoprciatien to you for rescuing me from such a crisis. Just after surfing around through the the net and getting thoughts which are not productive, I was thinking my entire life was done. Being alive devoid of the strategies to the difficulties you have resolved by way of your good article is a critical case, as well as ones which may have in a negative way damaged my career if I had not noticed your web blog. Your own personal talents and kindness in taking care of all things was tremendous. I don't know what I would've done if I hadn't come upon such a step like this. I can also at this time relish my future. Thanks a lot so much for this impressive and results-oriented guide. I won't hesitate to propose the sites to any person who needs direction on this area.

Date: December 6, 2013, 3:08 pm

From: Elena:
網主~thanks for your reply:)I'll elaborate my own poioistn a bit more.一 我回指精神分析的歷史處境 因為我初讀 Freud (or Jung) 的時候 也是笑掉大牙 但笑完之後就有個新問題了 為什麼那時候的人完全相信這一套 為什麼病人走進病院聽心理醫生講這些蠢話竟會信 又為什麼過不到三十年這一切都變得殊為可疑 當我們看到覺得明顯是 bullshit 的東西 卻曾經有一整個時代的甚至是跨越地域的知識分子覺得一點也不是 bullshit 時 一點起碼的社會學敏感度 甚至是知識論的追問動機 how did this particular collective scotosis become possible under the circumstances then? 都很重要 其實 我是很愛嬉笑怒罵的 我甚至認為今日哲學界的缺陷之一就是笑太少 但玩笑有好壞之分 像你那個 Asabulu 的還滿正點 就它的提問來說 比 Sokal 之流的還要重要 令我想及張大春的 本事 佛洛伊德這個 力道就差多了 推薦你瞧瞧 Deleuze/Guattari 的 Anti-Oedipus 特別是第二卷 裡頭引了很多五 六 年代嘲弄心理分析的文學作品 真高段也 二 心理分析科學與否 我有兩個立場 首先 如果你所謂的科學是提出解釋/假說 然後藉實驗/經驗/觀察驗證這一說法 並在有問題時提出修正 那麼 the psychoanalysis practiced by Freud (and Jung) was definitely science. They made hypothesis, and did change their hypothesis/theories after bumping into facts or phenomena inexplicable by their explanations. They have modified and changed their theories of the psyche in non-ad hoc ways (and even if ad hoc, I have plenty of examples from what you consider "hard science" that also makes ad hoc modifications all the time, only we tend to ignore it) A vulgar version of a science being bullshit, does not necessarily make that science bullshit also (think about Calvin and the Calvinists, or about evolution and the popular notion of it).My second answer to this problem is not a straightforward one: if we look at the big picture, from the point of view of human knowledge and self-knowledge, we shall realize there are many ways of arriving at knowing oneself, and science might be the low-rated way (which means it offers more distortion than insight). Since in regard to self-understanding, science-ness as a standard is just as suspicious as superstition, psychoanalysis should more be seen as an historical attempt, conditioned by Christianity and the Enlightenment concept of "reason", for the great enterprise of human beings striving for self-knowledge, which had its success and failures. Which means, ultimately, "science or not" is not a very important question. No one would claim philosophy to be a science, or even that it is its legitimate terminal telos, and it might be that this discipline has even more bullshit propoioistns than psychoanalysis does; but strangely this does not make it a target of mockery. Just to end this comment with a thing to think.ps. have you read Nagel's "The View from Nowhere"? an interesting book from the analytical tradition addressing the old problem of integrating doxa and episteme by dialectics. I think it has something to do with what we're discussing now.

Date: December 6, 2013, 3:37 pm

From: Mido:
That's a knowing answer to a difuciflt question


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